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Shloka 46

धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्

Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct

एतै: कर्मफलैदेवि न्यूनजातिकुलोद्धव: । शूद्रो5प्यागमसम्पन्नो द्विजो भवति संस्कृत:

etaiḥ karmaphalaiḥ devi nyūna-jāti-kulodbhavaḥ | śūdro 'py āgama-sampanno dvijo bhavati saṃskṛtaḥ ||

摩醯首罗说道:“女神啊,凭借这些业果之力,即便是出身卑下阶层、家世寒微的首陀罗,也能在来世成为‘再生者’(dvija,二次出生者):具足经典之智,并由正当的净化仪礼(saṃskāra)所陶冶。”

एतैःby these
एतैः:
Karana
TypePronoun/Adjective
Rootएतद्
FormMasculine/Neuter, Instrumental, Plural
कर्मफलैःby the fruits of actions
कर्मफलैः:
Karana
TypeNoun
Rootकर्मफल
FormNeuter, Instrumental, Plural
देविO goddess
देवि:
TypeNoun
Rootदेवी
FormFeminine, Vocative, Singular
न्यूनजातिकुलोद्भवःborn in a low caste and inferior family
न्यूनजातिकुलोद्भवः:
TypeAdjective
Rootन्यूनजातिकुलोद्भव
FormMasculine, Nominative, Singular
शूद्रःa Shudra
शूद्रः:
Karta
TypeNoun
Rootशूद्र
FormMasculine, Nominative, Singular
अपिeven
अपि:
TypeIndeclinable
Rootअपि
आगमसम्पन्नःendowed with scriptural knowledge
आगमसम्पन्नः:
TypeAdjective
Rootआगमसम्पन्न
FormMasculine, Nominative, Singular
द्विजःa twice-born (Brahmin etc.)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular
भवतिbecomes
भवति:
TypeVerb
Rootभू
FormPresent, 3rd, Singular, Parasmaipada
संस्कृतःrefined; duly consecrated/initiated
संस्कृतः:
TypeAdjective
Rootसंस्कृत
FormMasculine, Nominative, Singular
देविO goddess
देवि:
TypeNoun
Rootदेवी
FormFeminine, Vocative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī Mahēśvara (Śiva)
D
Devī (Goddess, likely Umā/Pārvatī)
Ś
Śūdra
D
Dvija

Educational Q&A

The verse teaches that the fruits of one’s actions (karmaphala) can transform future birth and status: even someone born in a socially ‘low’ condition can, through accumulated merit, be reborn with scriptural learning and the refinements of saṃskāra, attaining dvija-status. Ethical conduct and spiritual discipline are presented as decisive, not mere birth.

Śrī Mahēśvara addresses Devī while explaining the power of karma and its results. He illustrates how karmic outcomes can elevate a person across births—from a Śūdra of humble origin to a learned, ritually refined dvija—within a broader instruction on dharma and moral causality.