Shloka 86
Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
स्थाणुभूतो निराहारो मोक्षदृष्टेन कर्मणा | परिव्रजेति यो युक्तस्तस्य धर्म: सनातन:
sthāṇubhūto nirāhāro mokṣadṛṣṭena karmaṇā | parivrajeti yo yuktaḥ tasya dharmaḥ sanātanaḥ ||
大自在天说道：若有人调御其心，作云游出家人——不沉溺于诸境，安住如不动之柱，并以时日行诸趋向解脱之业——此人便得永恒之法，其体即是解脱（mokṣa）。
श्रीमहेश्वर उवाच
Educational Q&A
True renunciation is defined by inner discipline: freedom from sense-indulgence, unwavering steadiness, and conduct aimed at liberation. Such a life is called the eternal dharma culminating in moksha.
In Anushasana Parva’s instruction on dharma, Maheshvara describes the marks of a genuine renunciant (parivrājaka): restrained, steady, and engaged in liberation-oriented practice rather than worldly pursuits.