Mahabharata — Anushasana Parva, Shloka 42
Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
भुक्ते परिजने पश्चाद् भोजन धर्म उच्यते । ब्राह्मणस्य गृहस्थस्य श्रोत्रियस्थ विशेषत:
bhukte parijane paścād bhojanaṁ dharma ucyate | brāhmaṇasya gṛhasthasya śrotriyastha viśeṣataḥ ||
大自在天（摩醯首罗）说道：“唯有在家中眷属与所依赖之人皆已用食之后，自己方可进食；此乃被宣说为合乎正法之行。此被教为首要之责，尤为婆罗门居家者之本分——而对受过吠陀训练、通达经典的‘室罗底利耶’（śrotriya）婆罗门，更是如此。”
श्रीमहेश्वर उवाच
Educational Q&A
A householder should prioritize feeding dependents and household members first; only afterward is one’s own meal considered dharmic—especially emphasized for a Brahmin, and even more for a Veda-trained śrotriya.
Maheśvara is instructing on gṛhastha-dharma within the Anuśāsana Parva, defining proper household conduct and the ethical order of eating as a marker of responsibility and restraint.