Shloka 31
Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
उपवास: सदा धर्मो ब्राह्मणस्य न संशय: । स हि धर्मार्थसम्पन्नो ब्रह्म भूयाय कल्पते
upavāsaḥ sadā dharmo brāhmaṇasya na saṁśayaḥ | sa hi dharmārthasampanno brahma bhūyāya kalpate ||
摩醯首罗曰：“对婆罗门而言，修持优婆婆娑（upavāsa，谓以戒律收摄诸根、调伏诸欲）恒为法行；此无可疑。具足法与义（dharma 与 artha：正行与正当资生）之婆罗门，堪能证入梵（Brahman）之境。”
श्रीमहेश्वर उवाच
Educational Q&A
Upavāsa—taken not merely as abstaining from food but as sustained restraint of the senses—is presented as a constant dharma for a brāhmaṇa. When joined with dharma and artha in a righteous way of life, it qualifies one for Brahman-attainment.
Śrī Maheśvara is instructing about the ethical and spiritual discipline appropriate to a brāhmaṇa, emphasizing continual self-restraint as a religious duty and linking such disciplined living to eligibility for realizing Brahman.