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Shloka 47

Śatarudrīya-prabhāva and Rudra’s Supremacy (शतरुद्रीयप्रभावः)

दक्षिणं च मुखं रौद्रं केनोर्ध्धव कपिला जटा: । केन कण्ठश्न ते नीलो बर्हिब्हनिभ: कृत:

dakṣiṇaṃ ca mukhaṃ raudraṃ kenordhvaṃ kapilā jaṭāḥ | kena kaṇṭhas te nīlo barhibhā-nibhaḥ kṛtaḥ ||

大自在天(摩醯首罗)说道:“为何你南面的面容如此凶猛可怖?因何缘故,你头上的结发(髻发)呈现迦毗罗之色——黄褐如金?又因何缘故,你的咽喉变为青蓝,宛如孔雀羽毛的光泽?”

दक्षिणम्southern
दक्षिणम्:
Karma
TypeAdjective
Rootदक्षिण
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
मुखम्face, mouth
मुखम्:
Karma
TypeNoun
Rootमुख
FormNeuter, Accusative, Singular
रौद्रम्terrible, fierce
रौद्रम्:
Karma
TypeAdjective
Rootरौद्र
FormNeuter, Accusative, Singular
केनby what? because of what?
केन:
Karana
TypePronoun
Rootकिम्
FormNeuter, Instrumental, Singular
ऊर्ध्वम्upwards, aloft
ऊर्ध्वम्:
TypeIndeclinable
Rootऊर्ध्व
कपिलाःtawny, brownish
कपिलाः:
Karta
TypeAdjective
Rootकपिल
FormFeminine, Nominative, Plural
जटाःmatted locks
जटाः:
Karta
TypeNoun
Rootजटा
FormFeminine, Nominative, Plural
केनby what? because of what?
केन:
Karana
TypePronoun
Rootकिम्
FormNeuter, Instrumental, Singular
कण्ठःthroat, neck
कण्ठः:
Karta
TypeNoun
Rootकण्ठ
FormMasculine, Nominative, Singular
तेyour (of you)
ते:
Sambandha
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
नीलःblue
नीलः:
Karta
TypeAdjective
Rootनील
FormMasculine, Nominative, Singular
बर्हि-भ-निभःresembling peacock-feather (lit. like a peacock’s plume)
बर्हि-भ-निभः:
Karta
TypeAdjective
Rootबर्हि/भ/निभ
FormMasculine, Nominative, Singular
कृतःmade, become
कृतः:
TypeVerb
Rootकृ
Formक्त (past passive participle), Masculine, Nominative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī-Maheśvara (Śiva)
T
the southern face (dakṣiṇa-mukha)
J
jaṭā (matted locks)
B
blue throat (nīla-kaṇṭha)
P
peacock feather (barhin)

Educational Q&A

The verse frames a reverent inquiry into the ethical and theological meaning behind divine forms: even fearsome aspects and unusual marks (fierce face, tawny matted hair, blue throat) are not arbitrary but arise from purposeful causes, inviting reflection on how divinity encompasses both auspiciousness and awe.

In the Anuśāsana Parva’s discourse, Maheśvara asks about distinctive features associated with Śiva—his terrifying southern aspect, tawny jaṭā, and blue throat—setting up an explanatory account of their origins and significance.