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Shloka 5

Brahmapūjā-kāraṇa-prśnaḥ and Keśava–Viṣvaksena-stuti

Question on Brahmin veneration; hymn on Kṛṣṇa as cosmic order

धर्मादर्थाद्‌ भयात्‌ कामात्‌ कारुण्यादिति भारत | दानं पञठ्चविध॑ ज्ञेयं कारणैर्यर्निबोध तत्‌

dharmād arthād bhayāt kāmāt kāruṇyād iti bhārata | dānaṃ pañcavidhaṃ jñeyaṃ kāraṇair yan nibodha tat ||

毗湿摩说道:“婆罗多啊,布施(dāna)当知为五种:由法(dharma)所驱使,由求财求利所驱使,由恐惧所驱使,由欲望所驱使,以及由悲悯所驱使。你当从我处明了这些不同的动机。”

धर्मात्from duty/righteousness
धर्मात्:
Apadana
TypeNoun
Rootधर्म
FormMasculine, Ablative, Singular
अर्थात्from wealth/advantage
अर्थात्:
Apadana
TypeNoun
Rootअर्थ
FormMasculine, Ablative, Singular
भयात्from fear
भयात्:
Apadana
TypeNoun
Rootभय
FormNeuter, Ablative, Singular
कामात्from desire
कामात्:
Apadana
TypeNoun
Rootकाम
FormMasculine, Ablative, Singular
कारुण्यात्from compassion
कारुण्यात्:
Apadana
TypeNoun
Rootकारुण्य
FormNeuter, Ablative, Singular
इतिthus/namely
इति:
TypeIndeclinable
Rootइति
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
दानम्gift/charity
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
पञ्चविधम्fivefold
पञ्चविधम्:
TypeAdjective
Rootपञ्चविध
FormNeuter, Nominative, Singular
ज्ञेयम्is to be known
ज्ञेयम्:
TypeVerb
Rootज्ञा
FormNeuter, Nominative, Singular
कारणैःby/through causes (motives)
कारणैः:
Karana
TypeNoun
Rootकारण
FormNeuter, Instrumental, Plural
यत्which/that (thing)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
निबोधunderstand; learn
निबोध:
TypeVerb
Rootनि-बुध्
FormImperative, Second, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
B
Bharata (Yudhishthira)

Educational Q&A

Bhīṣma classifies charity by its underlying motive: giving from duty (dharma), from self-interest (artha), from fear (bhaya), from desire (kāma), or from compassion (kāruṇya). The verse frames ethical evaluation of dāna by examining why one gives, not merely what is given.

In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and conduct. Here he begins a focused teaching on dāna, introducing a fivefold typology of giving based on the donor’s motive, preparing the listener for further explanation of each cause.