Agastya-Māhātmya and Vasiṣṭha’s Protection of the Ādityas
Khalina Daityas; Sarayū Etiology
इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि भोज्याभोज्यान्नकथनं नाम पज्चत्रिंशदधिकशततमो<ध्याय:
iti śrīmahābhārate anuśāsanaparvaṇi dānadharmaparvaṇi bhojyābhojyānnakathanaṃ nāma pañcatriṃśad-adhikaśatatamo 'dhyāyaḥ
如是,在《圣摩诃婆罗多》之《教诫篇》(阿努沙娑那篇)中,尤以“施舍之法”(达那·达摩)一段而言,题为《论可食与不可食之食物》的第一百三十五章告终。此结尾题记将教诲立为伦理准绳:布施与正行,离不开对清净、节制,以及何者可受、何者当避之饮食分辨。
भीष्म उवाच
The colophon signals that the chapter’s instruction concerns ethical discernment about food—what is permissible (bhojya) and impermissible (abhojya)—presented within the broader framework of dāna-dharma, where purity, restraint, and right choice support righteous living and responsible giving.
This line is a formal closing statement (colophon) marking the end of a chapter in the Anuśāsana Parva. It identifies the larger book (parva), the internal section (dāna-dharma), and the chapter’s title/theme (bhojyābhojyānnakathana).