Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
पूर्वकालमें ब्रह्मपुत्र तण्डीमुनिके द्वारा ब्रह्मलोकमें ब्रह्माजीके समक्ष जिस शिव- सहस्रनामका निरूपण किया गया था, उसीका आप वर्णन करें और ये उत्तम व्रतका पालन करनेवाले व्यास आदि तपोधन एवं जितेन्द्रिय महर्षि आपके मुखसे इसका श्रवण करें ।।
dhruvāya nandine hotre goptre viśvasṛje 'gnaye | mahābhāgyaṁ vibhor brūhi muṇḍine 'tha kapardine ||
“婆罗门之子啊,请你宣说那同一部《湿婆千名》:在往昔,檀荼牟尼曾于梵界、在梵天之前加以阐明。愿毗耶娑等具大苦行之圣仙、奉持胜誓而制伏诸根者,得从你口中听闻。请宣告大自在天吉祥的名号:坚固者、欢喜者、祭祀之司祭、护持者、宇宙之创造者、神火、剃发者、结髻者。”
भीष्म उवाच
The verse frames recitation of Shiva’s names as a dharmic practice: remembering the divine through precise, reverent speech is itself a vow that cultivates purity, steadiness, and alignment with cosmic order—seeing Shiva as protector, creator, and the inner fire of transformation.
Within Bhishma’s instruction, the Shiva-sahasranāma is being formally invoked. This verse strings together epithets of Shiva and urges their proclamation, continuing the litany that is to be heard by disciplined sages as part of a meritorious observance.