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Shloka 174

Śiva-nāmānukīrtana-prastāvaḥ

Prologue to the praise of Śiva and the Upamanyu testimony

समास्थित: स भगवान्‌ दीप्यमान: स्वतेजसा । आजगाम किरीटी तु हारकेयूरभूषित:

samāsthitaḥ sa bhagavān dīpyamānaḥ svatejasā | ājagāma kirīṭī tu hārakeyūrabhūṣitaḥ ||

婆苏提婆说道:“那位吉祥的主宰,安然端立,以自身光辉炽然照耀,来到此处——头戴王冠,颈佩项链,臂饰臂钏。”

समास्थितःhaving mounted / having taken position
समास्थितः:
Karta
TypeVerb
Rootसम्-आ-स्था (धातु √स्था)
Formक्त (past passive participle, used actively), Masculine, Nominative, Singular
सःhe
सः:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
भगवान्the blessed lord
भगवान्:
Karta
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
दीप्यमानःshining
दीप्यमानः:
Karta
TypeVerb
Rootदीप् (धातु √दीप्)
Formशानच् (present participle, Ātmanepada sense), Masculine, Nominative, Singular
स्वतेजसाby his own splendor
स्वतेजसा:
Karana
TypeNoun
Rootस्व-तेजस्
FormNeuter, Instrumental, Singular
आजगामcame / arrived
आजगाम:
Karta
TypeVerb
Rootआ-गम् (धातु √गम्)
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
किरीटीthe diademed one
किरीटी:
Karta
TypeNoun
Rootकिरीटिन्
FormMasculine, Nominative, Singular
तुindeed / but
तु:
TypeIndeclinable
Rootतु
हार-केयूर-भूषितःadorned with necklace and armlets
हार-केयूर-भूषितः:
Karta
TypeAdjective
Rootहार + केयूर + भूषित (भूष् धातु √भूष्)
Formक्त (past passive participle), Masculine, Nominative, Singular

वासुदेव उवाच

V
Vāsudeva (speaker)
B
Bhagavān (the Blessed Lord, as the arriving figure)
C
Crown (kirīṭa)
N
Necklace (hāra)
A
Armlets (keyūra)

Educational Q&A

The verse foregrounds the idea of tejas—inner spiritual and moral radiance—as the true source of authority and auspicious presence. External ornaments (crown, necklace, armlets) signify kingship and dignity, but the narrative emphasis is that the Lord shines primarily by His own inherent splendor.

Vāsudeva describes the arrival of a divine, exalted figure who comes in a composed and majestic manner, visibly radiant, and adorned with royal ornaments such as a crown, necklace, and armlets.