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Shloka 152

Śiva-nāmānukīrtana-prastāvaḥ

Prologue to the praise of Śiva and the Upamanyu testimony

सर्वलोकान्तरात्मा च सर्वगः सर्ववाद्यपि । सर्वत्र भगवान्‌ ज्ञेयो हृदिस्थ: सर्वदेहिनाम्‌

sarvalokāntarātmā ca sarvagaḥ sarvavādy api | sarvatra bhagavān jñeyo hṛdisthaḥ sarvadehinām ||

婆苏提婆说道:“当知彼圣尊——为一切世界之内我,遍一切处,并作为一切教说与言语之根基——无处不在,安住于一切有身众生之心中。”

सर्वलोकान्तरात्माthe inner Self of all worlds
सर्वलोकान्तरात्मा:
Karta
TypeNoun
Rootसर्व-लोक-अन्तरात्मन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
सर्वगःall-pervading; going everywhere
सर्वगः:
Karta
TypeAdjective
Rootसर्वग
FormMasculine, Nominative, Singular
सर्ववादीspeaking/teaching all (doctrines); all-voiced
सर्ववादी:
Karta
TypeAdjective
Rootसर्ववादिन्
FormMasculine, Nominative, Singular
अपिalso; even
अपि:
TypeIndeclinable
Rootअपि
सर्वत्रeverywhere
सर्वत्र:
Adhikarana
TypeIndeclinable
Rootसर्वत्र
भगवान्the Blessed Lord
भगवान्:
Karma
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
ज्ञेयःto be known; should be known
ज्ञेयः:
TypeAdjective
Rootज्ञेय
FormMasculine, Nominative, Singular
हृदिस्थःdwelling in the heart
हृदिस्थः:
Karta
TypeAdjective
Rootहृदि-स्थ
FormMasculine, Nominative, Singular
सर्वदेहिनाम्of all embodied beings
सर्वदेहिनाम्:
TypeNoun
Rootसर्व-देहिन्
FormMasculine, Genitive, Plural

वासुदेव उवाच

V
Vāsudeva (Kṛṣṇa)
B
Bhagavān (identified here with Śiva)

Educational Q&A

To recognize the Lord (here spoken of as Śiva) as the indwelling Self in all worlds and in the heart of every embodied being; this vision supports dharmic behavior—respect for all life, self-control, and impartiality.

Vāsudeva is instructing his listener(s) on the nature of the supreme divine presence, emphasizing omnipresence and inner immanence, and directing them to know the Lord everywhere and within all beings.