Mahabharata — Anushasana Parva, Shloka 126
Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
नदीगदह्दरशैलेषु तीर्थेषु विविधेषु च । तपसा जप्यनित्यानां शिवो न: परमा गति:
nadī-guhā-dara-śaileṣu tīrtheṣu vividheṣu ca | tapasā japyānityānāṁ śivo naḥ paramā gatiḥ |
“在江河、洞窟、山峡与岩峰之间，在种种圣渡之处，我们这些恒常行苦行、反复诵持真言的修行者，以湿婆为最高归依与究竟归宿。”
वासुदेव उवाच
Educational Q&A
Steadfast spiritual discipline—tapas (austerity) and japa (mantra-recitation)—finds its highest support in devotion to Śiva, who is presented as the ultimate refuge and final goal for ascetics living and practicing in sacred natural and pilgrimage settings.
Vāsudeva speaks in a devotional-ascetic register, describing sages who dwell and practice in rivers, caves, mountains, and tīrthas, and he states their shared conviction: Śiva is their supreme shelter and destination.