Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda
Forest-Stage Discipline and Austerity
किमर्थ पितरस्तस्य कव्यमेव च भुड्जते । इसी प्रकार यदि गुरुजनोंकी आज्ञाके अनुसार मध्यम पिण्ड पत्नी ही खाती है तो उसके पितर किस प्रकार उस पिण्डका उपभोग करते हैं?
kimarthaṁ pitaras tasya kavyam eva ca bhuñjate |
神圣的使者说道:“为何那人的祖灵(Pitṛ)只享用祭祖的供献(kavya)?又同样地,若依长者之命,中间那团祭食(piṇḍa)由妻子亲自食用,那么他的祖先又将以何种方式享受那一团祭食呢?”
देवदूत उवाच
The verse raises a dharma-question about how Śrāddha offerings reach the Pitṛs when ritual roles or consumption rules vary—highlighting that ancestral benefit depends on correct intention, authorized procedure, and the dharmic framework governing offerings (kavya/piṇḍa).
A divine messenger questions the mechanics and rationale of ancestral enjoyment of Śrāddha offerings: why the Pitṛs partake of kavya, and how they receive the ‘middle piṇḍa’ if, by elders’ instruction, the wife consumes it—setting up an explanation of ritual transmission and dharmic authorization.