Nārāyaṇa-tejas: Kṛṣṇa’s Vrata, the Fire-Manifestation, and the Sages’ Inquiry (अनुशासन पर्व, अध्याय १२६)
तपसा महदाप्रोति विद्यया चेति न: श्रुतम् । तपसैव चापनुदेद् यच्चान्यदपि दुष्कृतम्
bhīṣma uvāca | tapasā mahad āpnoti vidyayā ceti naḥ śrutam | tapasaiva cāpanuded yac cānyad api duṣkṛtam |
毗湿摩说:“我们听闻:人凭借苦行(tapas)亦凭借学识,都能获得崇高的境地。并且,无论还有何等过失与恶行,也都能以苦行本身将之驱除。”
भीष्म उवाच
Bhishma teaches that both disciplined austerity (tapas) and learning (vidyā) lead to exalted attainment, and that tapas has a purificatory power capable of removing the stains of wrongdoing.
In the Anushasana Parva’s instruction on dharma, Bhishma continues advising Yudhishthira by citing traditional teaching: spiritual discipline and knowledge elevate a person, and austerity functions as a means of moral purification.