Mahabharata — Anushasana Parva, Shloka 17
Sāma (Sāntva) and Dāna: The Brāhmaṇa’s Conciliatory Release from a Rākṣasa
तैहिं सद्धिः कृत: पन्थास्तेन यातो न मुहाते । ते हि स्वर्गस्य नेतारो यज्ञवाहा: सनातना:
taiḥ sādhiḥ kṛtaḥ panthās tena yāto na muhyate | te hi svargasya netāro yajñavāhāḥ sanātanāḥ ||
弥勒耶说道：“那些高贵而真实之人所开立的道路——行于其上者，永不堕入迷妄。因为他们确是引导众生趋向天界的导师，是永恒祭祀之法的承载者与维系者。”
मैत्रेय उवाच
Educational Q&A
Following the dharmic path laid down by exemplary, truth-aligned elders prevents moral confusion (moha). Such persons are portrayed as enduring upholders of yajña—symbolizing the sustaining moral-religious order—and therefore as reliable guides toward higher welfare (svarga).
Maitreya is praising the authority of ‘satpuruṣas’ (noble persons) and the tradition they establish. He asserts that walking the route they have set—i.e., accepted dharma and sacrificial duty—keeps one from delusion because these elders function as guides who uphold the perennial sacrificial order and lead others toward heavenly attainment.