Mahabharata — Anushasana Parva, Shloka 16
Śāṇḍilī–Sumanā-saṃvāda: Sat-strī-samudācāra and Pati-dharma
Conduct of the Virtuous Wife
शुभं सर्वपवित्रेभ्यो दानमेव परं द्विज । नो चेत् सर्वपवित्रेभ्यो दानमेव परं भवेत्
śubhaṃ sarvapavitrebhyo dānam eva paraṃ dvija | no cet sarvapavitrebhyo dānam eva paraṃ bhavet |
毗耶娑说道：“噢二次生者（婆罗门）啊，在一切被称为清净与吉祥之事中，唯有布施（dāna）为最上。若布施并非诸净行之至尊，它便不会在《吠陀》与诸《论典》（śāstra）中受到如此广泛的赞颂。”
व्यास उवाच
Educational Q&A
The verse teaches that dāna (charitable giving) is the highest among purifying and auspicious practices; its exceptional praise in Vedic and śāstric tradition is presented as evidence of its supreme ethical and spiritual value.
Vyāsa addresses a ‘dvija’ (a Brahmin interlocutor) and asserts a hierarchy of virtues: among all acts considered pure, giving stands foremost, and the scriptural tradition’s repeated commendation is cited to reinforce this claim.