Shloka 2
Dvaipāyana–Kīṭa Saṃvāda: Karmic Memory, Fear of Death, and Embodied Pleasure
वैशम्पायनजी कहते हैं--जनमेजय! तदनन्तर महातेजस्वी और वक्ताओंमें श्रेष्ठ राजा युधिष्ठिरने बाणशय्यापर पड़े हुए पितामह भीष्मसे पुनः प्रश्न किया ।।
yudhiṣṭhira uvāca | ṛṣayo brāhmaṇā devāḥ praśaṃsanti mahāmate | ahiṃsālakṣaṇaṃ dharmaṃ vedaprāmāṇyadarśanāt | nṛpaśreṣṭha! pṛcchāmi manovākkāyakarmabhiḥ | hiṃsām evācaran martyaḥ kathaṃ duḥkhāt pramucyate ||
尤提士提罗说道：“大智者啊！诸仙、婆罗门与诸天——凭借吠陀的权威——恒常赞叹以不害（阿希ṃ萨）为标志的法。因此，诸王之最啊，我请问：一介凡人若在意念、言语与身行上唯行暴害，又怎能从随之而来的苦报中得解脱？”
युधिछिर उवाच
Educational Q&A
Non-violence is presented as a Veda-endorsed hallmark of dharma, and Yudhiṣṭhira frames ethics as comprehensive—covering intention (mind), expression (speech), and conduct (body). The question highlights karmic consequence: persistent violence across these three levels binds one to suffering, so liberation requires reform at all three.
After the war, Bhīṣma lies on his bed of arrows, instructing Yudhiṣṭhira on dharma. In this chapter, Yudhiṣṭhira again questions Bhīṣma, citing the praise of ahiṃsā by sages, Brahmins, and gods, and asks how a person devoted to violence in thought, word, and deed could ever escape the resulting misery.