Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
पूर्व दत्त्वा तु यः कन्यां द्वितीये दातुमिच्छति । सो<पि राजन् मृतो जन्तुः कृमियोनौ प्रजायते
pūrvaṃ dattvā tu yaḥ kanyāṃ dvitīye dātum icchati | so 'pi rājan mṛto jantuḥ kṛmiyonau prajāyate ||
玉提施提罗说道:“噢,大王,凡先将一位少女许配于人,而后又欲将同一少女再许给第二人者——此人死后亦将转生于虫胎之中。此事在婚姻与社会义务上,被宣告为极重的道德罪过。”
युधिछिर उवाच
The verse warns that violating the integrity of a maiden’s marriage arrangement—by attempting to ‘give’ the same girl again to another man after already giving her—constitutes a serious breach of dharma, bringing severe karmic consequences (symbolized by rebirth in a low form such as worms).
In the Anuśāsana Parva’s instructional discourse on dharma, Yudhiṣṭhira addresses a king and cites a moral rule concerning marriage conduct, emphasizing the gravity of reassigning a bride after an initial giving.