Shloka 23

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

Devanagari script

त्वगस्थिमांसं शुक्रे च शोणितं च महामते

Transliteration

tvag-asthi-māṁsaṁ śukre ca śoṇitaṁ ca mahāmate

Translation

尤提希提罗说道：“噢，大心者，当观此身之皮、骨与肉，亦当观其精与血。”

Word by Word

• त्वक्: skin
• त्वक्: Karma
• Type: Noun
• Root: त्वच्
• Form: Feminine, Accusative, Singular

• अस्थि: bone
• अस्थि: Karma
• Type: Noun
• Root: अस्थि
• Form: Neuter, Accusative, Singular

• मांसम्: flesh
• मांसम्: Karma
• Type: Noun
• Root: मांस
• Form: Neuter, Accusative, Singular

• शुक्रे: in semen; in the seminal fluid
• शुक्रे: Adhikarana
• Type: Noun
• Root: शुक्र
• Form: Neuter, Locative, Singular

• च: and
• Type: Indeclinable
• Root: च

• शोणितम्: blood
• शोणितम्: Karma
• Type: Noun
• Root: शोणित
• Form: Neuter, Accusative, Singular

• च: and
• Type: Indeclinable
• Root: च

• महामते: O great-minded one; O wise one
• Type: Noun
• Root: महामति
• Form: Masculine, Vocative, Singular

Speaker

युधिछिर उवाच

Characters & Entities

• Yudhiṣṭhira

Educational Q&A

What is the core teaching?

The verse points to the body’s material constituents—skin, bone, flesh, semen, and blood—to encourage sober reflection and detachment, undermining pride, lust, and ego by emphasizing the body’s perishable, impure composition.

What is happening in the narrative?

Yudhiṣṭhira addresses a wise interlocutor and begins (or continues) an argument grounded in ethical instruction: by enumerating bodily substances, he frames a moral-spiritual reflection meant to guide conduct through dispassion and clearer discernment.