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Mahabharata — Anushasana Parva, Shloka 125

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

मत्स्ययोनिमनुप्राप्य मृतो जायति मानुष: । मानुषत्वमनुप्राप्य क्षीणायुरुपपद्यते,मत्स्ययोनिमें जन्म लेनेके बाद जब मरता है, तब पुनः मनुष्यका जन्म पाता है। मानव- योनिमें आकर उसकी आयु बहुत कम होती है

matsyayonim anuprāpya mṛto jāyati mānuṣaḥ | mānuṣatvam anuprāpya kṣīṇāyur upapadyate ||

尤提士提罗说道:“既已投生鱼胎,若在其中死去,便又再生为人;然而一旦复得人身,其寿命便会减损而短促。”

मत्स्ययोनिम्fish-womb; fish-species birth
मत्स्ययोनिम्:
Karma
TypeNoun
Rootमत्स्ययोनि
FormFeminine, Accusative, Singular
अनुप्राप्यhaving attained
अनुप्राप्य:
Adhikarana
TypeVerb
Rootअनु-प्राप्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
मृतःdead (one)
मृतः:
Karta
TypeAdjective
Rootमृत
FormMasculine, Nominative, Singular
जायतिis born
जायति:
TypeVerb
Rootजन्
FormPresent, Indicative, Atmanepada, Third, Singular
मानुषःa human (being)
मानुषः:
Karta
TypeNoun
Rootमानुष
FormMasculine, Nominative, Singular
मानुषत्वम्human-ness; the state of being human
मानुषत्वम्:
Karma
TypeNoun
Rootमानुषत्व
FormNeuter, Accusative, Singular
अनुप्राप्यhaving attained
अनुप्राप्य:
Adhikarana
TypeVerb
Rootअनु-प्राप्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
क्षीणायुःone of diminished lifespan; short-lived
क्षीणायुः:
Karta
TypeAdjective
Rootक्षीणायु
FormMasculine, Nominative, Singular
उपपद्यतेcomes to be; is born/obtains (a state)
उपपद्यते:
TypeVerb
Rootउप-पद्
FormPresent, Indicative, Atmanepada, Third, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
F
fish (matsya)
H
human (mānuṣa)

Educational Q&A

The verse underscores saṃsāra: beings move through different births according to prior conditions, and even when human birth is regained, its quality—here, longevity—may be reduced, implying karmic consequence and the fragility of human life.

Yudhiṣṭhira is speaking within a dharma-discourse context, reflecting on the progression of births (from fish to human) and noting that the regained human birth can be marked by a shortened lifespan.