Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
तथा पिण्याकसम्मसिश्रमशन चोरयेन्नर: । स जायते बश्रुसमो दारुणो मूषिको नर:
tathā piṇyākasammisraṁ aśanaṁ corayen naraḥ | sa jāyate babhrusamo dāruṇo mūṣiko naraḥ ||
坚战说道:“同样地,若有人偷取拌有油饼渣(oil-cake)的食物,他将转生为一只褐色的鼠,性情凶厉而残酷。”
युधिछिर उवाच
Even seemingly minor theft—especially of basic sustenance—violates dharma and leads to degrading karmic results; the verse uses rebirth as a mouse to stress the moral gravity of dishonest livelihood.
In Anuśāsana Parva’s ethical instruction context, Yudhiṣṭhira cites a specific case of stealing food mixed with oil-cake and states the corresponding karmic consequence: rebirth as a fierce, brown mouse.