अन्नदानफलं (Anna-dāna-phala) / The Fruit of Food-Giving
(दाक्षिणात्य अधिक पावका ई “लोक मिलाकर कुल २१३ “लोक हैं) भीस्न्आ+ज (2) आसन मना नवाधिकशततमो<्ध्याय: प्रत्येक मासकी द्वादशशी तिथिको उपवास और भगवान् विष्णुकी पूजा करनेका विशेष माहात्म्य युधिछिर उवाच सर्वेषामुपवासानां यच्छेय: सुमहत्फलम् । यच्चाप्यसंशयं लोके तनमे त्वं वक्तुमहसि
Yudhiṣṭhira uvāca: Sarveṣām upavāsānāṁ yac chreyaḥ sumahat phalam | yac cāpy asaṁśayaṁ loke tan me tvaṁ vaktum arhasi ||
尤提士提罗说道:“祖父啊,在一切斋戒之中,请告诉我哪一种最为殊胜、果报最大——又哪一种在世间被公认为毫无疑惑。愿您为我开示。”
युधिछिर उवाच
The verse frames a dharmic inquiry: among many religious observances, one should seek the practice that is both supremely beneficial (śreyaḥ, sumahat phalam) and socially/śāstrically uncontested (asaṁśayam). It highlights discernment in choosing vows, not mere ritual variety.
In the Anuśāsana Parva’s instruction-setting, Yudhiṣṭhira addresses Bhīṣma as ‘pitāmaha’ and asks him to identify the most excellent and doubt-free form of fasting, preparing the ground for Bhīṣma’s subsequent exposition on a specific vrata/upavāsa and its merit.