Shloka 10
Anuśāsana-parva Adhyāya 112: Dharma as the sole companion; karmic witnesses; rebirth sequences
Bṛhaspati–Yudhiṣṭhira Saṃvāda
Devanagari script
अतीतेष्वनपेक्षा ये प्राप्तेष्वर्थेषु निर्ममा: । शौचमेव पर तेषां येषां नोत्पद्यते स्पृहा
Translation
凡不恋念已逝与已失之物，不以所得为“我有”而起执著，心中亦不生欲求者——唯此等人具足至上的清净。
Word by Word
अतीतेषुin (things) gone/past
अतीतेषु:
Adhikarana
TypeAdjective
Rootअतीत
FormMasculine/Neuter, Locative, Plural
अनपेक्षाindifferent; not expecting
अनपेक्षा:
Karta
TypeAdjective
Rootअनपेक्ष
FormMasculine, Nominative, Plural
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
प्राप्तेषुin (things) obtained
प्राप्तेषु:
Adhikarana
TypeAdjective
Rootप्राप्त
FormMasculine/Neuter, Locative, Plural
अर्थेषुin objects/possessions
अर्थेषु:
Adhikarana
TypeNoun
Rootअर्थ
FormMasculine, Locative, Plural
निर्ममाःfree from possessiveness
निर्ममाः:
Karta
TypeAdjective
Rootनिर्मम
FormMasculine, Nominative, Plural
शौचम्purity
शौचम्:
Karta
TypeNoun
Rootशौच
FormNeuter, Nominative, Singular
एवindeed; alone
एव:
TypeIndeclinable
Rootएव
परम्supreme; highest
परम्:
Karta
TypeAdjective
Rootपरम
FormNeuter, Nominative, Singular
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
येषाम्of whom
येषाम्:
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Plural
नnot
न:
TypeIndeclinable
Rootन
उत्पद्यतेarises; is produced
उत्पद्यते:
TypeVerb
Rootउत् + पद्
FormPresent, Third, Singular, Atmanepada
स्पृहाdesire; longing
स्पृहा:
Karta
TypeNoun
Rootस्पृहा
FormFeminine, Nominative, Singular
Speaker
भीष्म उवाच
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes