मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
व्याख्यातो ह्ानुपूर्व्येण उपवासफलात्मक: । दरिद्रेर्मनुजै: पार्थ प्राप्त यज्ञफलं यथा
vyākhyāto hy ānupūrvyena upavāsaphalātmakaḥ | daridrair manujaiḥ pārtha prāptaṃ yajñaphalaṃ yathā || bharataśreṣṭha! yaḥ tubhyaṃ yajñānām uttamaṃ vidhānaṃ kramaśaḥ vistārapūrvakaṃ vyākhyātaṃ, tasmin upavāsasya phale prakāśo dattaḥ | kuntīnandana! daridrā manuṣyāḥ ebhiḥ upavāsātmakair vratānuṣṭhānaiḥ yajñānāṃ phalaṃ prāptavantaḥ ||
毗湿摩说道:“我已依次第如实阐明那以斋戒之果报为精髓的修持法门。噢,帕尔塔,正如祭祀(yajña)之果可得,贫乏之人亦能凭借这些以斋戒为本的誓行而获得同等的祭祀之果。噢,婆罗多族中最卓越者,我已为你——循序渐进、详尽铺陈——宣说诸祭之至上法则,并于其中明示由斋戒所生之功德。噢,昆蒂之子,即便无财之人,若能奉行这些斋戒誓行,也能获得与祭祀同等的报偿。”
भीष्म उवाच
Fasting-based vows can yield merit comparable to that of elaborate sacrifices, making spiritual reward accessible even to those who lack wealth.
Bhishma continues instructing the listener (addressed as Partha/Kuntinandana and ‘best of the Bharatas’) by summarizing that he has explained sacrificial ordinances in order and highlighting that the fruit of sacrifice can be attained through upavasa-vratas, even by the poor.