Shloka 6
उपवासफलात्मकविधिः — Upavāsa as Yajña-Equivalent Merit
Angiras Teaching
भरतश्रेष्ठ! मनुष्य किस कर्मके द्वारा पापसे छुटकारा पाता है और क्या करनेसे किस प्रकार उसे धर्मकी प्राप्ति होती है? वह पुण्य और स्वर्ग कैसे पाता है? ।।
bharataśreṣṭha! manuṣyaḥ kasya karmaṇā pāpāt pramucyate, kiṃ ca kṛtvā kathaṃ dharmam avāpnoti? sa puṇyaṃ svargaṃ ca kathaṃ prāpnoti? upoṣya cāpi kiṃ tena pradeyaṃ sthān-narādhipa? dharmeṇa ca sukhān-arthāl lābhed yena, brūhi taṃ me nareśvara.
尤提士提罗问道：“婆罗多族中最卓越者啊，人凭何种行为得以脱离罪垢？又当作何事、以何方式，方能获得正法？他如何积功德而登天界？并且，若行斋戒，当施舍何物为布施？人中王啊，请告知我那能使人获得安乐与富足的法门。”
युधिछिर उवाच
Educational Q&A
The verse frames a classic dharma-inquiry: liberation from sin is linked to right action, and religious observances like fasting are incomplete without appropriate charity. Yudhiṣṭhira seeks a practical dharma that yields inner well-being (sukha) and rightful prosperity (artha) while generating merit (puṇya) leading to heavenly reward (svarga).
In the Anuśāsana Parva’s instruction-focused setting, Yudhiṣṭhira addresses an elder/kingly authority and asks for guidance on moral purification, the means to attain dharma, and the proper gift to accompany fasting—requesting a clear rule of conduct that produces both ethical and beneficial outcomes.