उपवासफलात्मकविधिः — Upavāsa as Yajña-Equivalent Merit
Angiras Teaching
ऑपन-माज बक। अऑि-्छऋाय षर्डाधिकशततमोब< ध्याय: मास
Yudhiṣṭhira uvāca—sarveṣām eva varṇānāṁ mlecchānāṁ ca pitāmaha | upavāse matir iyaṁ kāraṇaṁ ca na vidmahe ||
由提湿提罗说道:“噢,祖父啊,四姓之人——甚至那些在其外的弥勒叉——也都倾心于斋戒。我却不明白这份倾向真正的缘由。修行‘优婆婆娑’(禁食)究竟因何而起?”
युधिछिर उवाच
The verse frames a dharmic inquiry: fasting is shown as a widespread human practice cutting across social boundaries, prompting the question of its true rationale—whether spiritual discipline, ethical purification, or some universal motive.
In the Anuśāsana Parva, Yudhiṣṭhira questions Bhīṣma (addressed as Pitāmaha) about why people of all varṇas and even mlecchas undertake fasting, seeking the underlying cause and meaning of the observance.