Previous Verse
Next Verse

Shloka 7

Śrī-nivāsa: Traits and Conditions for the Abode of Prosperity (श्री-निवासः)

नाकर्मशीले पुरुषे वसामि न नास्तिके साड्करिके कृतघ्ने । न भिन्नवृत्ते न नृशंसवर्णे न चापि चौरे न गुरुष्वसूये

bhīṣma uvāca | nākarmaśīle puruṣe vasāmi na nāstike sāṅkarike kṛtaghne | na bhinnavṛtte na nṛśaṃsavārṇe na cāpi caure na guruṣv asūye ||

“我不住于不勤于正业之人,也不住于不信之徒;不住于扰乱社会秩序、使纲常混杂者;不住于忘恩负义者。我不住于行止败坏、无有纪律者;不住于性情残忍者;不住于盗贼;亦不住于习惯挑剔长者与师长过失之人。”

not
:
TypeIndeclinable
Root
अकर्मशीलेin one who is inactive (not devoted to action)
अकर्मशीले:
Adhikarana
TypeAdjective
Rootअकर्मशील
FormMasculine, Locative, Singular
पुरुषेin a man/person
पुरुषे:
Adhikarana
TypeNoun
Rootपुरुष
FormMasculine, Locative, Singular
वसामिI dwell
वसामि:
TypeVerb
Rootवस्
FormPresent, First, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
नास्तिकेin an atheist/denier
नास्तिके:
Adhikarana
TypeNoun
Rootनास्तिक
FormMasculine, Locative, Singular
साङ्करिकेin one of mixed caste/one causing varṇa-mixture
साङ्करिके:
Adhikarana
TypeAdjective
Rootसाङ्करिक
FormMasculine, Locative, Singular
कृतघ्नेin an ungrateful person
कृतघ्ने:
Adhikarana
TypeAdjective
Rootकृतघ्न
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
भिन्नवृत्तेin one of deviated conduct
भिन्नवृत्ते:
Adhikarana
TypeAdjective
Rootभिन्नवृत्त
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
नृशंसवर्णेin one of cruel speech/character
नृशंसवर्णे:
Adhikarana
TypeAdjective
Rootनृशंसवर्ण
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
चौरेin a thief
चौरे:
Adhikarana
TypeNoun
Rootचौर
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
गुरुषुtowards/in (one's) elders/teachers
गुरुषु:
Adhikarana
TypeNoun
Rootगुरु
FormMasculine, Locative, Plural
असूयेin fault-finding/envy
असूये:
Adhikarana
TypeNoun
Rootअसूया
FormFeminine, Locative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Dharma (and the inner presence of virtue) does not abide in a person marked by idleness toward duty, denial of moral order, ingratitude, cruel or thieving behavior, unstable conduct, or habitual fault-finding toward elders and teachers. Ethical life is framed as a set of inner dispositions that either invite or repel dharma.

In the Anushasana Parva’s instruction section, Bhishma continues his ethical counsel, listing the types of persons in whom ‘I do not dwell’—a rhetorical way of stating that righteousness/virtue abandons those who embody these vices.