Śrī-nivāsa: Traits and Conditions for the Abode of Prosperity (श्री-निवासः)
स्वाध्यायनित्येषु सदा द्विजेषु क्षत्रे च धर्माभिरते सदैव । वैश्ये च कृष्पाभिरते वसामि शूद्रे च शुश्रूषणनित्ययुक्ते
bhīṣma uvāca |
svādhyāya-nityeṣu sadā dvijeṣu kṣatre ca dharmābhirate sadaiva |
vaiśye ca kṛṣy-ābhirate vasāmi śūdre ca śuśrūṣaṇa-nitya-yukte ||
毗湿摩说:“我常住于那些二次出生者之中——恒常勤修吠陀自学者;也住于刹帝利之中——永远专注于其正当本分者;也住于从事农耕的吠舍之中;亦住于恒常奉事、勤于服役的首陀罗之中。”
भीष्म उवाच
The verse teaches that righteousness is sustained when each social group remains steadfast in its proper duty: Vedic study for the twice-born, protection and duty for Kshatriyas, productive work such as agriculture for Vaishyas, and dedicated service for Shudras. The implied ethical point is that dharma ‘dwells’ where disciplined responsibility and integrity are practiced.
In the Anushasana Parva, Bhishma instructs Yudhishthira on dharma. Here he personifies a revered principle (dharma/śrī-like presence) as ‘dwelling’ among people who faithfully perform their prescribed roles, reinforcing the didactic theme of social and moral order.