Shloka 149
महात्मनां च चरितं श्रोतव्यं॑ नित्यमेव ते । नरेश्वर! गान्धर्वशास्त्र (संगीत) और समस्त कलाओंका ज्ञान प्राप्त करना भी तुम्हारे लिये आवश्यक है। तुम्हें प्रतेदिन पुराण, इतिहास, उपाख्यान तथा महात्माओंके चरित्रका श्रवण करना चाहिये ।।
bhīṣma uvāca | mahātmanāṃ ca caritaṃ śrotavyaṃ nityam eva te | nareśvara | mānyānāṃ mānanaṃ kuryān nindyānāṃ nindanaṃ tathā | gobrāhmaṇārthaṃ yudhyet prāṇān api parityajet | patnī rajasvalā yā ca nābhigacchen na cāhvayet | caturthe ’hani sā snātvā rātrau gacched budhaḥ pumān | pañcame garbhadhānāt tu kanyā syāt ṣaṣṭhe tu putrakaḥ | samarātrau garbhadhānāt putraḥ syād viṣamarātrau kanyā ||
毗湿摩说道：“大王啊，你应当常常聆听大心之士的行状事迹。该敬者敬之，该责者责之。为护持牛群与婆罗门，当战——纵至舍命亦不退。若妻在经期，不可亲近，亦不可召之；待其第四日沐浴之后，智者可于夜间亲近。相传第五日受胎则生女，第六日受胎则生男；又教言：偶数之夜受胎得男，奇数之夜受胎得女。”
भीष्म उवाच
Educational Q&A
A king should cultivate dharma through regular hearing of exemplary lives, uphold social-ethical order by honoring the worthy and censuring the blameworthy, and be ready to sacrifice for the protection of cows and Brahmins; alongside this, household discipline is taught through rules of conduct regarding the wife’s menstrual period and traditional notions about timing of conception.
In the Anushasana Parva’s instruction section, Bhishma continues advising the king on proper royal and domestic conduct: he prescribes daily listening to purāṇa/itihāsa-style narratives and lays down norms for public duty (protection, warfare for righteous causes) and private life (sexual restraint during menstruation and timing-related beliefs about conception).