Tapas-śreṣṭhatā: Anāśana as the Highest Austerity
Bhagīratha–Brahmā Saṃvāda
अष्ट भ्यो राजसूयेभ्यो न च तेनाहमागत: । पितामह! यज्ञ और पराक्रममें जो इन्द्रके समान प्रभावशाली थे
Bhagīratha uvāca— Aṣṭabhyo rājasūyebhyo na ca tenāham āgataḥ | Pitāmaha! yajne parākrame ca yo ’ndrasama-prabhāvāḥ, suvarṇa-hāra-śobhitakaṇṭhāḥ, tādṛśān sahasraśo rājñaḥ yuddhe jitvā pracura-dhanena aṣṭau rājasūya-yajñān kṛtvā tad dhanaṃ brāhmaṇebhyo dakṣiṇāyāṃ dattavān; parantu tena puṇyenāpi nāham asmin loke āgataḥ ||
婆伽罗多说道:“纵然我已举行八次王祀(Rājasūya),仍未抵达我所追求的归宿。噢,祖父(Pitāmaha)啊!我在战场上征服了成千上万的国王——他们在祭祀与勇武上皆强盛,光辉如因陀罗,颈间垂挂金色花环;我聚敛丰厚财宝,举行八次王祀,并将那财富作为达克希那(dakṣiṇā)施与婆罗门。然而,即便凭此功德,我在此世仍未得圆满。”
भगीरथ उवाच
Ritual grandeur, conquest, and even massive charitable giving can still fall short of deeper spiritual fulfillment; the passage highlights the limits of external merit (puṇya) when the sought goal requires a higher or different kind of realization.
Bhagīratha addresses the ‘Grandfather’ and recounts his extraordinary achievements—defeating many kings, performing eight Rājasūya sacrifices, and distributing wealth as priestly fees—yet confesses that these acts have not brought him the attainment he desires, prompting further instruction on dharma.