Gautama–Śakra Saṃvāda: Karma, Loka-bheda, and the Restoration of the Elephant
ध्तराष्ट्र वाच अतिथिव्रता: सुव्रता ये जना वै प्रतिश्रयं ददति ब्राह्मणेभ्य: | शिष्टाशिन: संविभज्यमश्रितांश्न मंदाकिनीं तेडपि विभूषयन्ति
dhṛtarāṣṭra uvāca—atithivratāḥ suvratā ye janā vai pratiśrayaṃ dadati brāhmaṇebhyaḥ | śiṣṭāśinaḥ saṃvibhajyam āśritān aśnanti te ’pi mandākinīṃ taṭaṃ vibhūṣayanti ||
持国王说道:凡守持敬客之誓、奉行善戒者;凡施与婆罗门以庇护与资助者;凡先与所依之人分食,而后仅食其余者——唯此等人,方能增辉曼陀吉尼之河岸。
गौतम उवाच
A sacred place is truly honored not merely by presence or pilgrimage, but by ethical conduct: welcoming guests, giving refuge to brāhmaṇas, sharing with dependents, and eating only after others are cared for.
Dhṛtarāṣṭra describes the kind of virtuous people who beautify the Mandākinī’s banks—those known for hospitality, support of brāhmaṇas, and disciplined, sharing-based household life—framing moral behavior as the real ornament of holy sites.