Shloka 10
Gārhasthya-dharma: Vāsudeva–Pṛthivī-saṃvāda
Householder Duties and Daily Offerings
अग्नीषोमं वैश्वदेवं धान्वन्तर्यमनन्तरम् । प्रजानां पतये चैव पृथग्घोमो विधीयते,पहले अग्नि और सोमको, फिर विश्वेदेवोंको, तदनन्तर धन्वन्तरिको, तत्पश्चात् प्रजापतिको पृथक्-पृथक् आहुति देनेका विधान है
agnīṣomaṃ vaiśvadevaṃ dhānvantaryam anantaram | prajānāṃ pataye caiva pṛthag homo vidhīyate ||
风神说道：“于祭仪之中，规定须分别献供——先同献于阿耆尼与苏摩，其次献于一切诸神（Viśvedevas），再献于檀梵多利（Dhanvantari），其后献于生主波罗阇波提（Prajāpati），万类之主。”此偈强调礼拜之严整次第：法（dharma）赖于每一供献皆分明而恭敬，不可混杂，亦不可怠慢。
वायुदेव उवाच
Educational Q&A
Dharma in ritual life is expressed through correct sequence and distinctness of offerings: each deity is honored with a specific, separate oblation, reflecting clarity, reverence, and adherence to prescribed rule (vidhi).
Vāyu is instructing about sacrificial procedure, listing the order in which oblations should be offered—Agni-Soma first, then the Viśvedevas, then Dhanvantari, and finally Prajāpati—emphasizing that each is to be offered separately.