Shloka 303
त्वमश्विनौ यमौ मित्र: सोमस्त्वमसि चानिल: । आपट्ीमें हव्य और कव्य यथावत् प्रतिष्ठित हैं। देव! आप ही दग्ध करनेवाले अग्नि
tvam aśvinau yamau mitraḥ somas tvam asi cānilaḥ | āpaṭīm̐ havyam ca kavyam yathāvat pratiṣṭhitam | deva! tvam eva dagdha-karaṇo 'gniḥ, dhāraṇa-poṣaṇa-kartā dhātā, buddheḥ svāmī bṛhaspatiś ca | tvam eva yugala-aśvinīkumārau, mitraḥ (sūryaḥ), candramāḥ, vāyuś ca ||
曼陀波罗赞颂面前的神祇道：“汝即双阿湿毗尼（Aśvins），即双阎摩（Yamas），即密特罗（Mitra）；汝即苏摩（Soma），亦即阿尼罗（Anila，风）。凭汝之临在，诸供献——献与天神之哈维（havis）与献与祖灵之卡维亚（kavya）——皆得如法安立。噢天神（Deva）！汝是焚烧之阿耆尼（Agni），是扶持滋养之达特利（Dhātṛ），是主宰智慧之布里哈斯帕提（Bṛhaspati）。汝亦是双阿湿毗尼童子（Aśvinīkumāra），是密特罗（太阳），是月与伐由（Vāyu，风神）。”
मन्दपाल उवाच
Educational Q&A
The verse teaches that the divine can be understood as a single sustaining reality manifesting as many Vedic powers—fire, wind, sun, moon, and priestly intelligence—thereby grounding dharma in a unified cosmic order that supports both divine worship (havya) and ancestral duty (kavya).
Mandapāla is offering a hymn-like praise to a deity he addresses as “Deva,” identifying him with multiple gods and affirming that proper sacrificial and ancestral offerings are established through this divine presence.