HomeMahabharataAdi ParvaAdhyaya 2Shloka 137
Previous Verse
Next Verse

Shloka 137

समन्तपञ्चक-आख्यानम् तथा अक्षौहिणी-प्रमाणनिर्णयः

Samantapañcaka Narrative and the Measure of an Akṣauhiṇī

यत्रास्य मन्युरुदभूतो येन द्यूतमकारयत्‌ । यत्र धर्मसुतं द्यूते शकुनि: कितवो5जयत्‌,उसी उपहासके कारण दुर्योधनके हृदयमें क्रोधाग्नि जल उठी। जिसके कारण उसने जूएके खेलका षड़्यन्त्र रचा। इसी जूएमें कपटी शकुनिने धर्मपुत्र युधिष्ठिरको जीत लिया

yatrāsya manyur udabhūto yena dyūtam akārayat | yatra dharmasutaṃ dyūte śakuniḥ kitavo 'jayat ||

“正从此处,他的怒火腾起——那怒火驱使他策划掷骰赌局;而在同一赌局中,狡诈的赌徒沙昆尼(Śakuni)战胜了法子(Dharmasuta)尤狄希提罗(Yudhiṣṭhira)。”此句揭示:讥笑与受伤的自尊能点燃嗔怒;而嗔怒一旦化作阴谋,便成为不法(adharma)与未来毁灭的根由。

यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
Formindeclinable (relative adverb of place)
अस्यof him / his
अस्य:
Adhikarana
TypePronoun
Rootइदम्
Formmasculine/neuter, genitive, singular
मन्युःanger
मन्युः:
Karta
TypeNoun
Rootमन्यु
Formmasculine, nominative, singular
उदभूतःarisen / sprung up
उदभूतः:
Karta
TypeVerb
Rootउद्भू
Formpast passive participle, masculine, nominative, singular
येनby which / because of which
येन:
Karana
TypePronoun
Rootयद्
Formneuter/masculine, instrumental, singular
द्यूतम्dice-game / gambling
द्यूतम्:
Karma
TypeNoun
Rootद्यूत
Formneuter, accusative, singular
अकारयत्caused (it) to be done / arranged
अकारयत्:
Karta
TypeVerb
Rootकृ (णिच्)
Formaorist (causative), parasmaipada, 3rd person, singular
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
Formindeclinable (relative adverb of place)
धर्मसुतम्Dharma's son (Yudhiṣṭhira)
धर्मसुतम्:
Karma
TypeNoun
Rootधर्मसुत
Formmasculine, accusative, singular
द्यूतेin the dice-game
द्यूते:
Adhikarana
TypeNoun
Rootद्यूत
Formneuter, locative, singular
शकुनिःŚakuni
शकुनिः:
Karta
TypeNoun
Rootशकुनि
Formmasculine, nominative, singular
कितवःgambler / cheat
कितवः:
Karta
TypeNoun
Rootकितव
Formmasculine, nominative, singular
अजयत्defeated / won (over)
अजयत्:
Karta
TypeVerb
Rootजि
Formimperfect (laṅ), parasmaipada, 3rd person, singular

राम उवाच

Ś
Śakuni
Y
Yudhiṣṭhira (Dharmasuta)
D
dyūta (dice-game)

Educational Q&A

Unchecked anger (manyu), especially when fueled by humiliation and mockery, can become the seed of deliberate wrongdoing. When wrath turns into planning and deceit, it undermines dharma and sets in motion consequences that spread suffering beyond the initial grievance.

The verse points to the moment when anger arose in the Kuru context and led to the arrangement of the dice-game. In that game, Śakuni—described as a kitava (cheating gambler)—wins against Yudhiṣṭhira, the Dharmasuta, marking a pivotal step toward the larger conflict.