भीमस्य जलान्वेषणं तथा वनविश्रान्तिः
Bhīma’s Search for Water and the Forest Halt
धनुर्ज्यातलशब्दश्न संस्पृश्य गगनं महान् | द्रपदके भयंकर बाण सब दिशाओंमें विचरने लगे। महाराज! उनकी विजय होती देख पांचालोंके घरोंमें शंख
vaiśampāyana uvāca | dhanurjyāṭalaśabdaś ca saṃspṛśya gaganaṃ mahān | drupadake bhayaṅkarā bāṇāḥ sarvadiśaṃ vicaranāḥ || mahārāja! teṣāṃ vijayaṃ dṛṣṭvā pañcālānāṃ gṛheṣu śaṅkhabherīmṛdaṅgādayaḥ sahasraśo vādyāni yugapat prāduḥśabdam akurvan | mahātmabalasampannāḥ pañcālasainikāḥ siṃhanādaṃ mahāvegena cakruḥ | sahaiva ca teṣāṃ dhanūṃṣi pratyancāṭaṅkāro mahān ākāśe vyāptaḥ pratyanunādayām āsa ||
毗湿摩波耶那说道:弓弦的雄浑震响腾然而起,仿佛直触苍穹。可怖的箭矢开始向四方纵横飞射。大王啊,见他们得胜,般遮罗人的家家户户,千百种乐器——海螺号、战鼓与木丹伽鼓(mṛdaṅga)——一齐轰然奏响。般遮罗的将士内力充沛,猛然发出狮子般的咆哮;与此同时,弓弦的巨响在天际铺展开来,回声四合。
वैशम्पायन उवाच
The passage highlights how collective morale and inner strength (ātmabala) manifest outwardly in disciplined martial readiness and communal celebration. It implicitly contrasts righteous confidence and unity with fear: victory is not only a battlefield outcome but also a social and ethical affirmation that energizes a whole community.
A victorious moment for the Pañcālas is being described: arrows fly, bowstrings thunder, soldiers roar, and the populace celebrates with conches and drums. Vaiśampāyana paints a vivid soundscape of triumph and mobilized force, addressed to the king listening to the epic.