देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
वरदो ऽहं वरश्रेष्ठ वरान्वरय चेप्सितान् भक्त्या वशीकृतो नूनं त्वयाहं पुरुषोत्तम
varado 'haṃ varaśreṣṭha varānvaraya cepsitān bhaktyā vaśīkṛto nūnaṃ tvayāhaṃ puruṣottama
我乃赐福者。噢,诸求愿者中最胜者,汝当选择所愿之福。诚然,噢至上之人(Puruṣottama),我已为汝之奉爱(bhakti)所摄受。
Shiva
It presents Shiva as Varada—the Linga’s indwelling Pati—who responds to sincere bhakti by granting the devotee’s chosen aims, showing that devotion is central to Linga-upasana.
Shiva-tattva is shown as sovereign yet compassionately accessible: the transcendent Lord (Pati) freely bestows grace, and devotion becomes the channel through which His anugraha operates for the soul.
The key practice is bhakti as a Pashupata-oriented discipline—single-point devotion and surrender that loosens pasha (bondage) and draws the Lord’s boon-giving grace.