देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
व्यालकल्पो महाकल्पो महावृक्षः कलाधरः अलंकरिष्णुस् त्वचलो रोचिष्णुर्विक्रमोत्तमः
vyālakalpo mahākalpo mahāvṛkṣaḥ kalādharaḥ alaṃkariṣṇus tvacalo rociṣṇurvikramottamaḥ
祂是毗耶罗劫(Vyālakalpa),为时间之尺度,连最可畏之力亦摄在其中;祂即大劫本身。祂如宇宙巨树(Mahāvṛkṣa)巍然屹立,为持诸分位与神能者(Kalādhara)。祂庄严并净化万有,是不动的绝对;恒常光耀,祂勇力无上——主宰(Pati)以自在威权超越一切缚索(pāśa),令生灵(paśu)得解脱。
Suta Goswami (narrating Shiva’s names to the sages of Naimisharanya)
It praises the Linga-Lord as the immovable, radiant Pati who contains and transcends cosmic time (kalpa), helping the devotee shift attention from changing phenomena (pāśa) to the changeless Shiva-tattva.
Shiva is presented as Achala (unchanging Absolute) yet Rociṣṇu (self-luminous consciousness), the cosmic support (Mahāvṛkṣa) and the bearer of kalā—His powers that regulate manifestation without compromising His transcendence.
The verse supports Pashupata-style contemplation: meditate on Shiva as Achala (steady, unmoving) and Rociṣṇu (inner light), using Linga-puja as the stabilizing focus to loosen pāśa (bondage) for the pashu (individual soul).