Shloka 62

अध्याय ९६: शरभ-प्रादुर्भावः, नृसिंह-दर्पशमनम्, विष्णोः शिवस्तुतिः, फलश्रुति

Devanagari script

गगनव्यापि दुर्धर्षशैवतेजःसमुद्भवम् वीरभद्रस्य तद्रूपं तत्क्षणादेव दृश्यते

Transliteration

gaganavyāpi durdharṣaśaivatejaḥsamudbhavam vīrabhadrasya tadrūpaṃ tatkṣaṇādeva dṛśyate

Translation

就在那一刹那，毗罗跋陀罗（Vīrabhadra）之形顿然显现——由湿婆不可抗拒的娑婆光威（Śaiva tejas）所生，遍满整个虚空。此乃主宰帕提（Pati）威力的压倒性显现，凡被系缚为兽灵之众（paśu）皆不能承受。

Word by Word

• gagana-vyāpi: pervading the sky

• durdharṣa: unassailable, irresistible

• śaiva-tejaḥ: Shiva’s divine radiance/power

• samudbhavam: arisen from, born of

• vīrabhadrasya: of Vīrabhadra

• tad-rūpam: that form

• tat-kṣaṇāt: from that very moment/instant

• eva: indeed, certainly

• dṛśyate: is seen, becomes visible

Speaker

Suta Goswami (narrating to the sages at Naimiṣāraṇya)

Characters & Entities

• Shiva
• Virabhadra

FAQs

What is the importance of this verse in the context of Linga worship?

It underscores that all sacred forms and powers arise from Śiva’s tejas—so Linga worship is devotion to Pati himself, whose radiance pervades all space and grants protection and liberation.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva-tattva is portrayed as durdharṣa (unconquerable) and all-pervading; Vīrabhadra is a direct, instantaneous emergence of that Śaiva radiance, revealing Pati’s sovereign capacity to manifest forms.

What ritualistic or Yogic practice is highlighted here?

The verse points to contemplation of Shiva’s tejas (inner luminosity) central to Pāśupata orientation—meditating on Pati’s all-pervading power that burns pasha (bondage) and steadies the paśu (soul) in devotion.