अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
भेरीमृदङ्गमुरजतिमिरापटहादिभिः वादित्रैर्विविधैश्चान्यैर् निनादैर्विविधैरपि
bherīmṛdaṅgamurajatimirāpaṭahādibhiḥ vāditrairvividhaiścānyair ninādairvividhairapi
以 bherī、mṛdaṅga、muraja、timirā 鼓与 paṭaha 等鼓乐,并以诸多其他乐器,他们奏出种种回响之声——将这吉祥的喧腾献于庆赞 Pati、主宰湿婆。
Suta Goswami (narrating to the sages of Naimisharanya)
It highlights maṅgala-upacāras—auspicious accompaniments like instruments and resonant sound—used to honor the Linga as Pati (Śiva), establishing a sacred, celebratory atmosphere for pūjā.
Śiva is implied as Pati, the supreme Lord who is worthy of all auspicious offerings; the manifold sounds symbolize nāda as a devotional expression directed toward the transcendent Lord who liberates the paśu from pāśa.
It reflects pūjā-vidhi through sound-offerings and communal stuti; while not detailing Pāśupata Yoga directly, it supports bhakti-based upacāras that steady the mind for Śiva-dhyāna.