अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
शमीपुष्पं च विधिना बिल्वपत्रं च पङ्कजम् अन्यान्यपि च पुष्पाणि बिल्वपत्रं न संत्यजेत्
śamīpuṣpaṃ ca vidhinā bilvapatraṃ ca paṅkajam anyānyapi ca puṣpāṇi bilvapatraṃ na saṃtyajet
应如法供献沙弥花(śamī)、毗罗叶(bilva)与莲花;即便再供其他诸花,于林伽礼拜中亦切莫舍弃毗罗叶。
Suta Goswami (narrating Shiva-puja vidhi within the Linga Purana discourse)
It prioritizes bilva leaves as an essential upacāra for Liṅga-pūjā—other flowers may be added, but bilva should not be omitted, emphasizing niyama (ritual discipline) in approaching Pati (Shiva).
By insisting on prescribed offerings, the verse frames Shiva as Pati—accessible through devotion regulated by vidhi—where the pashu (individual soul) refines intention and purity to loosen pāśa (bondage).
A practical element of Shiva-puja vidhi: offering śamī, lotus, and especially bilva leaves to the Liṅga as a niyama-based devotional practice aligned with Pāśupata-oriented discipline.