अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
पृथिव्यां यानि पुण्यानि महान्त्यायतनानि च प्रविशन्ति सदाभ्येत्य पुण्यं पर्वसु पर्वसु अविमुक्तं क्षेत्रवरं महापापनिबर्हणम्
pṛthivyāṃ yāni puṇyāni mahāntyāyatanāni ca praviśanti sadābhyetya puṇyaṃ parvasu parvasu avimuktaṃ kṣetravaraṃ mahāpāpanibarhaṇam
大地上一切宏伟的圣所与诸般功德圣地,都不断地、一次又一次地汇入彼处,在每个圣时节会之际携来其福德。那最胜的圣域名为阿毗穆克多(Avimukta)——诸刹地罗(kṣetra)之冠——能摧灭乃至最重的罪业。
Suta Goswami (narrating to the sages of Naimisharanya)
It elevates Avimukta (Kashi) as the supreme Shaiva kṣetra where the merit of all other holy seats converges, implying that worship of Shiva (and Linga-sevā) there becomes exceptionally potent for purification and spiritual ascent.
By presenting Avimukta as the ‘never-abandoned’ field that annihilates great sins, the verse implies Shiva as Pati—the ever-present Lord whose grace loosens pāśa (bondage) and purifies the paśu (individual soul) through sanctifying presence.
Kṣetra-sevā and parva-kāla worship: performing Shiva-pūjā, japa, vrata, and tirtha-snāna in Avimukta during auspicious parvas is emphasized as a powerful means of pāpa-kṣaya and inner purification supportive of Pāśupata-oriented sādhanā.