अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
उपशान्तं शिवं चैव ज्येष्ठस्थाननिवासिनम् शुक्रेश्वरं च विख्यातं व्याघ्रेशं जम्बुकेश्वरम्
upaśāntaṃ śivaṃ caiva jyeṣṭhasthānanivāsinam śukreśvaraṃ ca vikhyātaṃ vyāghreśaṃ jambukeśvaram
我顶礼于至寂至吉祥的湿婆——安住于原初圣座(耶什塔圣处);亦顶礼于著名的舒克雷湿伐罗;顶礼于毗耶伽雷湿伐罗——虎之国土所奉祀的主;并顶礼于占布迦湿伐罗——占布林苑之主。诸尊皆为主宰(Pati)之林伽显现,能解开系缚众生(paśu)的缚索(pāśa)。
Suta Goswami (narrating to the sages of Naimisharanya)
It functions as kṣetra-nāma-kīrtana—reciting Shiva’s Linga-abode names (Śukreśvara, Vyāghreśa, Jambukeśvara, etc.) as a devotional act that invokes Pati’s presence in specific tīrthas and supports merit, purification, and steadiness in Linga-pūjā.
Shiva is presented as upaśānta (supremely tranquil) and śiva (intrinsically auspicious), the sovereign Pati who can be approached through multiple manifestations as Kṣetra-Linga—one reality appearing through many celebrated abodes while remaining beyond agitation and bondage.
Nāma-japa and kṣetra-smaraṇa (remembrance/recitation of shrine-names) as an auxiliary to Linga-pūjā; yogically, it supports Pāśupata orientation by turning the paśu’s attention toward Pati, weakening pāśa through sustained devotional recollection.