Shloka 12

Adhyaya 84: शिवव्रतकथनम्

Uma–Maheshvara Vrata, Shula-dana, and Month-wise Ekabhakta Vrata

Devanagari script

राजतं कमलं चैव जांबूनदसुकर्णिकम् दत्त्वा भवाय विप्रेभ्यः प्रदद्याद् दक्षिणाम् अपि

Transliteration

rājataṃ kamalaṃ caiva jāṃbūnadasukarṇikam dattvā bhavāya viprebhyaḥ pradadyād dakṣiṇām api

Translation

先以银莲花一朵，其花心以阎浮那陀金（Jāmbūnada-gold）制成，奉献于婆伐（Bhava，即湿婆）；随后亦当向婆罗门施与相称的达克希那（dakṣiṇā，敬奉之资）。此等布施，若以对解脱“兽灵”(paśu)之“缚索”(pāśa)的主宰——帕提（Pati）之虔敬而行，即成净化之因，增长吉祥功德。

Word by Word

• राजतम् (rājatam): silver

• कमलम् (kamalam): lotus

• च एव (caiva): and indeed

• जांबूनद (jāmbūnada): Jāmbūnada-gold (fine gold)

• सु-कर्णिकम् (su-karṇikam): with a beautiful pericarp/central whorl

• दत्त्वा (dattvā): having given/offered

• भवाय (bhavāya): to Bhava (Śiva)

• विप्रेभ्यः (viprebhyaḥ): to brāhmaṇas

• प्रदद्याद् (pradadyād): one should give

• दक्षिणाम् (dakṣiṇām): priestly fee/honorarium

• अपि (api): also

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Shiva (Bhava)
• Brahmanas

FAQs

What is the importance of this verse in the context of Linga worship?

It links Shiva-puja to dana: a refined symbolic offering (silver lotus with golden center) is completed by dakshina to brāhmaṇas, making the rite socially and ritually whole and increasing its punya.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By naming him Bhava, it points to Shiva as the auspicious Lord (Pati) who governs becoming and releases the bound soul (paśu) from bondage (pāśa) through devotion expressed as worship and giving.

What ritualistic or Yogic practice is highlighted here?

A puja-dāna practice is highlighted: offering a crafted lotus to Shiva and giving dakṣiṇā to officiating brāhmaṇas—an external support to inner purification aligned with Pāśupata-oriented discipline.