Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
बाल्यात्तु लोष्टेन च कृत्वा मृदापि वा पांसुभिर् आदिदेवम् /* गृहं च तादृग्विधमस्य शंभोः सम्पूज्य रुद्रत्वमवाप्नुवन्ति
bālyāttu loṣṭena ca kṛtvā mṛdāpi vā pāṃsubhir ādidevam /* gṛhaṃ ca tādṛgvidhamasya śaṃbhoḥ sampūjya rudratvamavāpnuvanti
即使自幼年起,若有人以土块、泥土,乃至尘埃塑成林伽,又同样为商布(Śambhu)造一小祠,并以圆满虔敬礼拜本初天神(Ādideva),此等礼拜者便得鲁陀罗之位;由林伽供养(liṅga-pūjā)而亲近主宰(Pati)。
Suta Goswami (narrating to the sages of Naimisharanya)
It teaches that liṅga-pūjā does not depend on costly materials: even a child’s simple liṅga made of clay or dust, when worshipped with sincerity, yields exalted spiritual fruit—nearness to Śiva and “Rudra-status.”
Śiva is presented as Ādideva (the Primordial Pati), accessible to the pashu (individual soul) through devotion; His grace is drawn not by external grandeur but by inner reverence and right orientation toward the Lord.
A basic form of liṅga-pratiṣṭhā (making the liṅga) and liṅga-pūjā (worship), including creating a small shrine—an entry-point practice aligned with Pāśupata intent: turning the pashu toward Pati to weaken pasha.