Shloka 59

Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti

Devanagari script

तदा ह्यहल्योपपतिं सुरेशं जगत्पतिं दिविष्ठाः /* प्रणेमुरालोक्य सहस्रनेत्रं सलीलमंबा तनयं यथेन्द्रम्

Transliteration

tadā hyahalyopapatiṃ sureśaṃ jagatpatiṃ diviṣṭhāḥ /* praṇemurālokya sahasranetraṃ salīlamaṃbā tanayaṃ yathendram

Translation

其时，天界众生瞻见诸神之主——阿诃利耶之夫、世间之君、千眼者——便恭敬顶礼，如同礼敬安芭之子因陀罗，那随意游戏、自在无碍者。

Word by Word

• tadā: then

• hi: indeed

• ahalyā-upapatiṁ: the husband/consort of Ahalyā (Indra)

• sura-īśam: Lord of the gods

• jagat-patim: Lord of the world(s)

• diviṣṭhāḥ: the dwellers in heaven, celestials (devas)

• praṇemuḥ: they bowed down, prostrated

• ālokya: having seen, beholding

• sahasra-netram: the thousand-eyed one (Indra)

• sa-līlam: playfully, at ease, sporting

• ambā-tanayam: the son of Ambā (here used as an epithet in the narrative)

• yathā: as, just like

• indram: Indra.

Speaker

Suta Goswami (narrating the Purana’s account to the sages of Naimisharanya)

Characters & Entities

• Indra
• Ahalya
• Devas

FAQs

What is the importance of this verse in the context of Linga worship?

By portraying even the devas as bowing to the cosmic lordship (jagatpati), the verse reinforces the Shaiva principle that all powers—including Indra’s—are subordinate to the Supreme Pati, the ultimate object of worship in Linga-centered devotion.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Through titles like jagatpati (Lord of the worlds), it echoes Shiva-tattva as Pati—the transcendent sovereign who grounds and surpasses the authority of all devas; their prostration models the soul’s (pashu’s) recognition of the Supreme.

What ritualistic or Yogic practice is highlighted here?

The key practice is praṇāma (reverential prostration), a foundational act of surrender (śaraṇāgati) that supports Pashupata discipline by softening ego and aligning the pashu toward the Pati.