Shloka 39

Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti

Devanagari script

पशुत्वादिति सत्यं च प्रतिज्ञातं समाहिताः ये चाप्यन्ये चरिष्यन्ति व्रतं पाशुपतं मम

Transliteration

paśutvāditi satyaṃ ca pratijñātaṃ samāhitāḥ ye cāpyanye cariṣyanti vrataṃ pāśupataṃ mama

Translation

“众生处于帕舒性(paśutva)——受缚之灵的境况，此乃真实。”他们心神专一而立此誓愿；凡其他人亦修持我之帕舒帕塔(Pāśupata)誓行(vrata)者，同样将入于引导帕舒趋向主宰帕提(Pati)的戒律之道。

Word by Word

• पशुत्वात् (paśutvāt): from (the condition of) being a paśu, a bound soul

• इति (iti): thus

• सत्यम् (satyam): true, a truth

• च (ca): and

• प्रतिज्ञातम् (pratijñātam): vowed, solemnly promised

• समाहिताः (samāhitāḥ): composed, collected in mind, concentrated

• ये (ye): those who

• च अपि (ca api): and also

• अन्ये (anye): others

• चरिष्यन्ति (cariṣyanti): will practice, will undertake

• व्रतम् (vratam): vow, religious observance

• पाशुपतम् (pāśupatam): Pāśupata (pertaining to Pāśupati, Shiva)

• मम (mama): my

Speaker

Suta Goswami (narrating Shiva’s Pāśupata teaching within the Purāṇic discourse)

Characters & Entities

• Shiva (Pāśupati)

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Linga-centered Shaiva practice as a transformative vrata: the worshipper acknowledges paśutva (bondage) and undertakes Pāśupata discipline under Pāśupati, aligning devotion and yogic restraint toward liberation.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is implied as Pāśupati (Pati), the Lord of paśus: the transcendent governor who can receive the vow and guide bound souls beyond pasha (bondage) through his revealed observance.

What ritualistic or Yogic practice is highlighted here?

The verse highlights the Pāśupata-vrata—an observance combining concentrated mind (samāhita), disciplined conduct, and Shaiva devotion, characteristic of Pāśupata Yoga aimed at loosening pasha and realizing Pati.