Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
नन्दी भवश् चान्द्रयातु स्नातया गन्धवारिणा पुष्पैर्नानाविधैस्तत्र भाति पृष्ठं वृषस्य तत्
nandī bhavaś cāndrayātu snātayā gandhavāriṇā puṣpairnānāvidhaistatra bhāti pṛṣṭhaṃ vṛṣasya tat
于彼处,难提与婆伐(湿婆)并月行者旃陀罗耶度,共以芬芳香水为圣牛(弗利沙)沐浴;又以种种花鬘庄严,其背脊熠熠生辉。
Suta Goswami (narrating to the sages of Naimisharanya)
It highlights core upacāras of Shaiva pūjā—snāna (ritual bathing) with scented water and puṣpa-arpana (flower offerings)—showing how sanctity is expressed through reverent service to Shiva’s sacred sphere, here symbolized by Vṛṣa/Nandī.
By naming Shiva as “Bhava” (the Lord who becomes and transforms), the verse points to Pati—the supreme principle—whose presence makes even his vahana and attendants radiant; proximity to Shiva-tattva confers śobha (spiritual splendor) through grace.
Ritual śauca and bhakti expressed as snāna with gandha-jala and offering diverse flowers—outer acts that support inner discipline in a Pāśupata-oriented life of devotion, humility, and service (sevā) to Pati.