Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
सहैव ननृतुश्चान्ये सह तेन गणेश्वराः त्रैलोक्यमखिलं तत्र ननर्तेशाज्ञया क्षणम्
sahaiva nanṛtuścānye saha tena gaṇeśvarāḥ trailokyamakhilaṃ tatra nanarteśājñayā kṣaṇam
与他一同,其他诸伽那之主也开始起舞。就在那一刹那,依伊沙(湿婆)之命,彼处三界万有,尽皆随之舞动片刻。
Suta Goswami (narrating to the sages of Naimisharanya)
It presents Śiva (Īśa) as the supreme Pati whose mere command moves the whole trailokya; Linga worship centers on this recognition of the Lord as the inner ruler of all manifestation.
Śiva-tattva is shown as sovereign will (ājñā) that governs cosmic activity—He is not merely a dancer, but the one whose command makes the worlds themselves participate in ordered motion.
The yogic takeaway aligns with Pāśupata bhāva: attunement and surrender to Īśvara’s command—seeing all movement as Śiva’s śakti and offering one’s actions as worship (kriyā as arpaṇa).