Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
दक्षमत्रिं वसिष्ठं च सो ऽसृजन्मानसान् नव नव ब्रह्माण इत्येते पुराणे निश्चयं गताः
dakṣamatriṃ vasiṣṭhaṃ ca so 'sṛjanmānasān nava nava brahmāṇa ityete purāṇe niścayaṃ gatāḥ
随后,他仅以意念生出达克沙、阿特里与婆悉吒——确为九位意生祖师。于《往世书》中,已确证他们为“九梵天”,乃创化之初的本源行者。
Suta Goswami (narrating the creation account, with Brahma as the acting creator within the narrative)
It situates Linga-centered Shaiva teaching within a larger cosmology: ordered creation proceeds through mind-born progenitors, while Shiva as Pati remains the transcendent ground beyond all created agents.
By describing Brahmā’s derivative creative function through mental emanation, the verse implicitly supports a Shaiva Siddhanta hierarchy where all sṛṣṭi is within the realm of Pāśa, while Shiva-tattva (Pati) is the independent, supreme principle not produced by creation.
No specific puja-vidhi is stated; the takeaway is contemplative: creation is presented as mānasa (mind-born), aligning with yogic insight that the cosmos is experienced through mind and is ultimately to be transcended by Pashupata-oriented devotion to Pati (Shiva).