प्रसाद-ज्ञान-योग-मोक्षक्रमः तथा व्यास-रुद्रावतार-मन्वन्तर-परम्परा
प्राणायामादिभिश्चाष्टसाधनैः सहचारिणः
prāṇāyāmādibhiścāṣṭasādhanaiḥ sahacāriṇaḥ
他们以八种修持之具为伴——从调息(prāṇāyāma)起——作为坚定的同道行于帕舒帕塔之道,趋向主宰Pati(湿婆Śiva),由祂解脱被缚之灵paśu脱离缚索pāśa。
Suta Goswami
It links outer devotion to Śiva with inner discipline: prāṇāyāma and allied sādhana purify the paśu (individual soul) so Linga-upāsanā becomes a direct means toward Pati (Śiva).
Śiva is implied as Pati—the Lord who is approached through disciplined practice—granting release from pāśa (bondage) when the seeker becomes fit through yogic means.
Prāṇāyāma is explicitly highlighted as the opening limb within an eightfold set of disciplines (aṣṭa-sādhana), characteristic of Pāśupata-oriented yogic training.