वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)
ये ऽमृतत्वमनुप्राप्ता बभ्रोर्देवावृधादपि यज्वा दानमतिर्वीरो ब्रह्मण्यस्तु दृढव्रतः
ye 'mṛtatvamanuprāptā babhrordevāvṛdhādapi yajvā dānamatirvīro brahmaṇyastu dṛḍhavrataḥ
那些证得不死者——甚至超越巴布鲁与提婆弗利陀——皆为行祭者(yajvā),专心于神圣仪轨;德行中具勇;乐施布施;誓戒坚固;敬奉婆罗门之法统。由此等法,paśu(被缚之灵)得引向Pati(主宰)之恩典,入于超越死亡之境。
Suta Goswami (narrating to the sages of Naimisharanya)
It frames Linga-centered Shaiva dharma as inseparable from yajña, charity, and steadfast vows—qualities that purify the paśu and make it fit for Pati’s grace, which is the real source of ‘deathlessness’.
Shiva is implied as Pati, the Lord who grants the state beyond death; ritual merit and ethical discipline are presented as preparatory causes, while liberation culminates through alignment with (and grace from) the supreme Lord.
Yajña (Vedic sacrifice), dāna (charity), and dṛḍha-vrata (firm observances) are emphasized—core disciplines that parallel Pāśupata-style purification through regulated conduct and selfless offering.